What did Socrates say about love in the symposium?

What did Socrates say about love in the symposium?

According to Diotima, Socrates says, Love (the supposed deity) is neither mortal nor immortal, neither beautiful nor ugly. Love is rugged and resourceful but also a spendthrift. In his restless, ambitious, seeking quality, Diotima adds, Love has more in common with the unsatisfied lover than with the beautiful beloved.

Why is the Symposium of Plato important?

Plato’s Symposium. The Symposium is one of the foundational documents of Western culture and arguably the most profound analysis and celebration of love in the history of philosophy.

What is the main subject of Plato’s Symposium?

In the Symposium, Plato values philosophy, as exemplified by Socrates, over a number of other arts which are given as points of comparison: medicine, as exemplified by Eryximachus, comedy as exemplified by Aristophanes, and tragedy as exemplified by Agathon.

Who was Socrates best friend?

Plato and Socrates on Friendship.

What do you need to know about Plato’s Symposium?

Symposium by Plato Summary. Buy Study Guide. Plato’s Symposium is a series of speeches on Love given at a party in ancient Greece. They deal with questions of: what Love is; interpersonal relationships through love; what types of love are worthy of praise; the purpose of love; and others.

Who are the three sexes in Plato’s Symposium?

He tells an origin story, where Zeus cut humans in half. Humans used to have a different shape, somewhat like two human beings stuck together and there were three sexes: male, female, and androgynous (male and female).

What did Michel Foucault say about Plato’s Symposium?

Michel Foucault also criticizes the all-too widespread stereotype which consists in presenting the Greeks of the Antiquity as enthusiasts of male homosexuality. Admittedly, many hasty readings of Plato’s Symposium seem to confirm this statement.

Who was the beautiful Athenian woman in Plato’s Symposium?

The beautiful Athenian woman Lysistrata, character of the eponymous play also written around 411 BC, calls for women to withhold sex from their husbands so that the men will stop fighting.

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