What did ee Evans-Pritchard study in the Nuer?
After studying modern history at the University of Oxford, Evans-Pritchard did postgraduate work in anthropology at the London School of Economics and Political Science. He then did fieldwork among the Zande and Nuer of what is now South Sudan.
When did Evans-Pritchard study Nuer?
1940
The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People is an ethnographical study by the British anthropologist E. E. Evans-Pritchard (1902–73) first published in 1940.
Who wrote the Nuer?
E. E. Evans-Pritchard
The Nuer/Authors
What is the Nuer about?
They are the largest ethnic group in South Sudan. The Nuer people are pastoralists who herd cattle for a living. Their cattle serve as companions and define their lifestyle….Nuer people.
| Total population | |
|---|---|
| 5 million | |
| Regions with significant populations | |
| South Sudan | 3 million |
| Languages |
What was Evans-Pritchard’s main contribution?
E. E. Evans-Pritchard
| Sir E. E. Evans-Pritchard | |
|---|---|
| Known for | Evans-Pritchard’s theories of religion Witchcraft, Oracles and Magic Among the Azande |
| Scientific career | |
| Fields | Anthropology |
| Thesis | The social organization of the Azande of the Bahr-el-Ghazal province of the Anglo-Egyptian Sudan (1928) |
When anthropologist EE Evans-Pritchard studied the Nuer of South Sudan in the 1930s he expected to find a strict patrilineal?
When anthropologist E. E. Evans-Pritchard studied the Nuer of South Sudan in the 1930s, he expected to find a strict patrilineal descent system. Instead, he found that they placed just as much significance on kinship relations through marriage as kinship relations through descent.
Who gave an approach to the study of primitive religion?
anthropology. anthropologist Edward Evans-Pritchard (Theories of Primitive Religion [1965]), “how religious beliefs and practices affect in any society the minds, the feelings, the lives, and the interrelations of its members…
Where do the Nuer people live?
South Sudan
Nuer, people who live in the marsh and savanna country on both banks of the Nile River in South Sudan. They speak an Eastern Sudanic language of the Nilo-Saharan language family.
Why do the Dinka and Nuer fight?
The Dinka and Nuer, two rival pastoralist groups, have competed over grazing land and water for their cattle in the past. These clashes have usually taken place in a local context without causing massive amounts of fatalities.
Where is Nuer spoken?
Nuer, people who live in the marsh and savanna country on both banks of the Nile River in South Sudan. They speak an Eastern Sudanic language of the Nilo-Saharan language family.
Are the Nuer foragers?
Another subsistence strategy of the Basseri is foraging, which is suited well for their nomadic way of life, by hunting large game and finding plants and mushrooms in the springtime. The Nuer, on the other hand, have a mixed subsistence strategy between pastoralism and horticulture.
What is Evans-Pritchard most renowned for as explained by the anthropologist Mary Douglas?
What most interests Mary Douglas in the work of British social anthropologist Edward Evans-Pritchard (1902-1973) is his success in reconciling the mystical and the rational, or thought and action–which she attributes to what she has chosen to designate his “”theory of social accountability,”” i.e., his explanation of …
When was Evans Pritchard’s the Nuer first published?
They are also fishermen and farmers planting crops of millet on small islands that rise above the wider marsh. Evans-Pritchard’s book was first published in 1940 and is considered a classic of social anthropology. It is the first in a series of extensive studies of the Nuer made by the author.
What did E E Evans Pritchard do for a living?
Their life revolves around their cattle, which form both a major source of their food and a mainstay of their social interactions. They are also fishermen and farmers planting crops of millet on small islands that rise above the wider marsh. Evans-Pritchard’s book was first published in 1940 and is considered a classic of social anthropology.
How is the TUT described in Evans Pritchard?
Evans-Pritchard describes the tut a “chief man of his family and joint family” who “takes the most prominent part in settling the affairs of these groups, but he cannot be said to have political authority… A joint family decide on the advice of their tut to change camp… but other joint families decide not to move till another day.