What God says about hell?
Jesus Christ says in Matthew 25:41, “Depart from me, ye cursed, into EVERLASTING FIRE, prepared for the devil and his angels.” In Matthew 13:42, Jesus says: “And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.” HELL IS FOREVER! All who enter hell — abandon all hope!
Do Eastern Orthodox believe in heaven?
In the Eastern Orthodox Church, heaven is part and parcel of deification (theosis), the eternal sharing of the divine qualities through communion with the Triune God (reunion of Father and Son through love).
What does Eastern Orthodox believe?
Essentially the Orthodox Church shares much with the other Christian Churches in the belief that God revealed himself in Jesus Christ, and a belief in the incarnation of Christ, his crucifixion and resurrection.
Where does it say Jesus descended into hell?
His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the “good tidings were proclaimed to the dead”. The Catholic Catechism interprets Ephesians 4:9, which states that “[Christ] descended into the lower parts of the earth”, as also supporting this interpretation.
Does the Bible say hell Is Hot?
Hell is a very hot place, with varying degrees of heat. The constant fire found in hell is representative of God’s wrath. Several Bible verses, including Revelation 20:13-14, refer to hell as the “lake of fire”.
Is hell a fiery place?
In many religious cultures, including Christianity and Islam, hell is often depicted as fiery, painful, and harsh, inflicting suffering on the guilty. Despite these common depictions of hell as a place of fire, some other traditions portray hell as cold.
Why do Orthodox not believe in purgatory?
The Orthodox Church does not believe in purgatory (a place of purging), that is, the inter-mediate state after death in which the souls of the saved (those who have not received temporal punishment for their sins) are purified of all taint preparatory to entering into Heaven, where every soul is perfect and fit to see …
Does the Orthodox Church believe in the Virgin Mary?
Standing center in Orthodox tradition concerning the Virgin Mary is a singular concept. She is the Theotokos, the woman who bore the life-giving God into human life. Within the Divine Liturgy, Mary is always granted esteem because she is the Theotokos.
Why did Jesus descend into hell after his death?
The early church believed that after his death Christ descended into hell in order to rescue the souls of the righteous, such as Adam and Eve. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.
Do you think the Eastern Orthodox Church believes in Hell?
The Eastern Orthodox Church have a staggering heresy about what Hell is. They deny it is a physical Lake of Fire! Over and over again I have found that when people are laid-back and lax about heresy, it is when they do not believe in the fires of hell!
What is the orthodox view on Heaven, Hell and Purgatory?
Submit your question. What is the Orthodox view on Heaven, Hell, and Purgatory? In the Eastern Orthodox Christian Church, there is no official doctrine or dogma concerning heaven and hell. They are defined from a consensus of theological opinions of the saints and church fathers.
Why do people say hell is their own reaction to God’s love?
Saying things like “Hell is your own reaction to God’s love” is not only feminized, platitudinized, and completely euphemistic, it is indistinct, and it is a indistinction hiding the obviousness of the heresy. This is why. The description of Paradise is clear in the bible, a new Earth is created, upon which the city of New Jerusalem descends.
What does the Roman Catholic Church say about Hell?
This leads to the absurdity that Roman Catholics actual official stance on Hell s “You will go to Hell for unrepentant mortal sin…. whatever Hell is, because we don’t know.” If so which is the most absurd? Roman Catholicism’s view (or lack of it) of Hell, or the Byzantine Eastern Orthodox view of Hell.