What is Anekantavada according to Jainism?
anekantavada, (Sanskrit: “non-one-sidedness” or “many-sidedness”) in Jainism, the ontological assumption that any entity is at once enduring but also undergoing change that is both constant and inevitable.
What is Anekantavada explain?
Anekāntavāda (Hindi: अनेकान्तवाद, “many-sidedness”) is the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects. Anekāntavāda is a fundamental doctrine of Jainism.
What is Anekantavada and Syadvada?
The basic difference between them is that Anekantavada is the knowledge of all differing but opposite attributes whereas Syadavada is a process of the relative description of a particular attribute of an object or an event.
What are the five principles of Jainism?
Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle.
What do you mean by Syadvada?
syādvāda, in Jaina metaphysics, the doctrine that all judgments are conditional, holding good only in certain conditions, circumstances, or senses, expressed by the word syāt (Sanskrit: “may be”).
What is Padartha explain?
Padartha is a word used in Hindu philosophy to describe objects that can be thought and named. The term comes from the Sanskrit, pada, meaning “subject,” “word,” “part” or “division”; and artha, meaning “object,” “sense” or “meaning.” It is typically translated as “category” or “material object.”
What is called Syadvada?
syādvāda, in Jaina metaphysics, the doctrine that all judgments are conditional, holding good only in certain conditions, circumstances, or senses, expressed by the word syāt (Sanskrit: “may be”). The ways of looking at a thing (called naya) are infinite in number.
Does Jainism believe in God Upsc?
Belief in God: Jainism recognised the existence of god but placed them lower than Jina (Mahavira). According to Mahavira, a person is born in higher or lower varna as the consequence of the sins or the virtues in the previous birth. Thus, Jainism believes in the transmigration of the soul and the theory of Karma.
What is meant by Syadvada?
What is Triratna in Jainism?
In Jainism the three jewels (also referred to as ratnatraya) are understood as samyagdarshana (“right faith”), samyagjnana (“right knowledge”), and samyakcharitra (“right conduct”). One of the three cannot exist exclusive of the others, and all are required for spiritual liberation.
What is the Jainism holy book called?
the Agamas
The texts containing the teachings of Mahavira are called the Agamas, and are the canonical literature – the scriptures – of Svetambara Jainism. Mahavira’s disciples compiled his words into texts or sutras, and memorised them to pass on to future generations.
What is the meaning of the term Anekantavada?
Anekāntavāda (Sanskrit: अनेकान्तवाद, “many-sidedness”) refers to the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects.
What is the doctrine of anekantavada in Jainism?
Anekantavada. Anekantavada, (Sanskrit: “non-one-sidedness” or “many-sidedness”) in Jainism, the ontological assumption that any entity is at once enduring but also undergoing change that is both constant and inevitable. The doctrine of anekantavada states that all entities have three aspects: substance ( dravya ), quality ( guna ),…
What are the premises of the Anekantavada Sutta?
The anekāntavāda premises of the Jains is ancient, as evidenced by its mention in Buddhist texts such as the Samaññaphala Sutta. The Jain āgamas suggest that Māhavira’s approach to answering all metaphysical philosophical questions was a “qualified yes” ( syāt ).
Which is the best description of the theory of nayavada?
Nayavāda (Sanskrit: नयवाद) is the theory of standpoints or viewpoints. Nayavāda is a compound of two Sanskrit words—naya (“standpoint, viewpoint, interpretation”) and vāda (“doctrine, thesis”). Nayas are philosophical perspective about a particular topic, and how to make proper conclusions about that topic.