Who killed Tyndareus?
It was Tyndareus that gave her to him when she was still a virgin (Pau. 2.18. 2). But Agamemnon murdered him, and dashed the baby on the ground.
Who was the daughter of Tyndareus?
Clytemnestra
Clytemnestra. Clytemnestra, in Greek legend, a daughter of Leda and Tyndareus and wife of Agamemnon, commander of the Greek forces in the Trojan War.
What did Tyndareus do?
King Tyndareus Tyndareus was one of the most powerful kings of his day, and managed to unseat Thyestes from the throne of Mycenae went he sent his Spartan army there. Thus, Tyndareus was the man who put Agamemnon on the throne of Mycenae, and made him his son-in-law, for Agamemnon married Clytemnestra.
Who are the sons of Zeus and Tyndareus?
From this one night came forth four children; nominally Helen and Pollox (Polydeuces) were considered the children of Zeus, and Clytemnestra and Castor, were said to be the children of Tyndareus. Other children born to Tyndareus and Leda were also said to be the daughters Phylone and Timandra.
Who were tyndareus children?
Tyndareus was the son of Oebalus (or Perieres) and Gorgophone (or Bateia). He married the Aetolian princess, Leda by whom he became the father of Castor, Clytemnestra, Timandra, Phoebe and Philonoe, and the stepfather of Helen of Troy and Pollux.
Did Agamemnon sacrifice his daughter?
In the story, Agamemnon offends the goddess Artemis on his way to the Trojan War by accidentally killing one of Artemis’ sacred stags. She retaliates by preventing the Greek troops from reaching Troy unless Agamemnon kills his eldest daughter, Iphigenia, at Aulis as a human sacrifice.
Who were the Dioscuri?
Dioscuri, also called (in French) Castor and Polydeuces and (in Latin) Castor and Pollux, (Dioscuri from Greek Dioskouroi, “Sons of Zeus”), in Greek and Roman mythology, twin deities who succoured shipwrecked sailors and received sacrifices for favourable winds.
Was tyndareus the king of Sparta?
Tyndareus was a king of Sparta in Greek mythology, son of Oebalus and Gorgophone. He was the husband of Leda, with whom he had a number of children, including Castor, Clytemnestra, Timandra, Phoebe and Philonoe.
Who are the Cephallenians?
Cephallenians Fagles and Knox (p. 525) point out that the term is used to refer to all of Odysseus’ subjects, but specifically residents of an island west of Ithaca that is part of his kingdom. charlatan an impostor, fraud or fake. Cnossos a major city on Crete.
Is the watchman happy at Agamemnon’s homecoming?
Agamemnon’s return gives the watchman hope, as he is a seen as a good man and good king.
What comment did the chorus say on Clytemnestra?
Clytemnestra’s most important characteristic is her male strength of heart. As the Elders of Argos, the Chorus comments: “Madam, yours words are like a man’s, both wise and kind.” She is a strong woman, and her strength is evident on many occasions is the play.
Who are the sons of Tyndareus in Greek mythology?
Tyndareus was exiled by his brother Hippocoon, who took the throne of Sparta by force; Heracles later helped Tyndareus reclaim the throne and killed the usurper and his sons. Tyndareus welcomed the brothers Agamemnon and Menelaus who had been exiled by Thyestes from Mycenae; Agamemnon eventually married Clytemnestra, while Menelaus married Helen.
Who was Tyndareus stepdaughter in the Trojan War?
Helen and the Trojan War. Tyndareus’ stepdaughter Helen of Troy. Helen was the most beautiful woman in the world, and when it was time for her to marry, many Greek kings and princes came to seek her hand or sent emissaries to do so on their behalf.
What was the meaning of the oath of Tyndareus?
THE OATH OF TYNDAREUS IN GREEK MYTHOLOGY. The name of the mythological Spartan King Tyndareus is today most famous from the sacred oath that bares his name; for the Oath of Tyndareus was the promise that ultimately brought together the Achaean forces to the gates of Troy.
How is Hippocoon 2 related to Tyndareus?
Hippocoon 2could have been brother or half-brother of Tyndareus, since he was son of Oebalus 1and Batia 2. And in fact, Hippocoon 2claimed the throne on the ground of being the eldest (Pau.3.1.4).