What is meant by Aupasana?
From Wikipedia, the free encyclopedia. Aupasana is a yajna performed daily by Hindus who have been initiated during marriage. Hindu marriage is conducted with offerings made in the fire. Aupasana, which must be performed every day, is commenced in this fire and it must be preserved throughout one’s life.
What is the meaning of agnihotra?
Agnihotra (IAST: Agnihotra, Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. The Brahmin who performs the Agnihotra ritual is called an Agnihotri.
How do you perform Homa?
The first step in a homa ritual is the construction of the ritual enclosure (mandapa), and the last step is its deconstruction. The altar and mandapa is consecrated by a priest, creating a sacred space for the ritual ceremony, with recitation of mantras. With hymns sung, the fire is started, offerings collected.
Can ladies do agnihotra?
While anyone can perform agnihotra, most important consideration to be kept in mind is the timing of the agnihotra. It should be performed during sunrise and sunset for best results.
How do you do Agni Hotra?
Agnihotra Process Take a couple of brown rice on a dish or your left palm and apply a couple of drops of ghee with it. At the time of sunrise, chant the Sunrise Mantra and add a couple of brown rice in the fire. Chant the Mantra again and add some brown rice in the fire.
Can we do Homam in the evening?
Best Time To Perform Homa Homa is also known as Havan Answer : The best time to do homa such as Ganesha homa, Navagraha homa, Sri Rudra Homa, et cetera is between the period of sunrise and noon (that will be from 6.00 a.m. till 12.00 p.m. – sunrise is usually at 6.00 a.m. in India, please check your local timing) and …
Can we do agnihotra without taking bath?
You can take a bath before the Agnihotra ritual. According to Ayurveda, washing up quiets the negativity of the brain. But at any rate one must wash the hands before the Agnihotra time. In the time of performing the Agnihotra, offering to sit calmly for a couple of moments.
Can we do agnihotra during periods?
The Homa must be done exactly at sunrise and sunset every day. It can be done within 5 minutes. There is no caste, religion, gender and age difference reflected in the results of Homa in the researches. However, the woman during her monthly periods is advised not to touch any of the materials and not do the Homa.
What is Homa Therapy?
Homa Therapy is the science of purification of the atmosphere given through Vedas. HOMA and Yajnya are synonymous. The practice of HOMA (HOMA THERAPY), removes toxins from the atmosphere and has tremendous healing effects on humans, animals, and the plant kingdom, in fact on the whole biosphere.
Which is the main Ahuti of the Agnihotra ceremony?
The main ahuti is milk and for that the yajamana should maintain a cow called as “Agnihotra gabhihi”. The agnihotra ceremony is started with establishment of Agni by a process called Agnyadhana conducted for the first time in the evening, with the kindling of Aahvaniya and Dakshinagni from Garhapatyagni.
What are the two types of Agnihotra Yaga?
The Agnihotra yaga may be of two types – Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.
Is the milk warmed up as an Ahuti in Agni?
The milk warmed up in the garhapatya agni in a prescribed utensil, is offered as ahuti in Agni using the wooden ladles while chanting the appropriate mantras. This yaga cannot be performed by a bachelor or a widower, however exceptions are also present.
Which is the offering of milk to Agni and Surya?
A yajamani performs a daily morning and evening offering of ahuti of milk, curd, purodasa, in the Aahavaniya fire for the deities Surya and Agni. This yaga is considered as nityakarma for the three classes of people – Brahmanas, Kshatriyas and Vaishyas in the vedic age.[2]